Stranger and Pilgrim

Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.
Remember to read over these Resolutions once a week.

1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriad’s of ages hence. Resolved to do whatever I think to be my duty and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.
2. Resolved, to be continually endeavoring to find out some new invention and contrivance to promote the aforementioned things.
3. Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.
4. Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.
5. Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.
6. Resolved, to live with all my might, while I do live.
7. Resolved, never to do anything, which I should be afraid to do, if it were the last hour of my life.
8. Resolved, to act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God.
9. Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death.
10. Resolved, when I feel pain, to think of the pains of martyrdom, and of hell. Continue reading

Share on Facebook

by Augustus Toplady (1740-1778)

Not unto us, o LORD, not unto us, but unto Thy Name, give glory for Thy mercy, and for Thy truth’s sake (Psalm 115:1).

Some expositors have supposed, that this Psalm was penned by the prophet Daniel; on occasion of the miraculous deliverance of Shadrac, Meshac, and Abednego, when they came out, unhurt, from the burning fiery furnace, into which they had been thrown by the command of king Nebuchadnezzar.

And, indeed, there are not wanting passages, in the Psalm itself, which seem to countenance this conjecture. As where we read, at the fourth verse (speaking of the idols of the heathens, and, perhaps, with particular reference to that golden image which Nebuchadnezzar commanded to be worshipped), their idols are silver and gold, the work of men’s hands: they have mouths, but they speak not; eyes have they but they see not.

I dare say, that, in such an auditory as this, a number of Arminians are present. I fear, that all our public assemblies have too many of them. Perhaps, however, even these people, idolaters as they are, may be apt to blame, and, indeed, with justice, the absurdity of those who worship idols of silver and gold, the work of men’s hands. But let me ask: If it be so very absurd, to worship the work of other men’s hands; what must it be, to worship the works of our own hands? Perhaps, you may ask, “God forbid that I should do so.” Nevertheless, let me tell you, that trust, confidence, reliance, and dependence, for salvation, are all acts and very solemn ones too, of divine worship: and upon whatsoever you depend, whether in whole or in part, for your acceptance with God, and for your justification in His sight, whatsoever, you rely upon, and trust in, for the attainment of grace or glory; if it be any thing short of God in Christ, you are an idolater to all intents and purposes. Continue reading

Share on Facebook

Pride is idolatry of self. Spurgeon called it the “worst malformation of all the monstrous things in creation; it hath nothing lovely in it, nothing in proportion, but everything in disorder. It is altogether the very reverse of the creatures which God hath made, which are pure and holy. Pride, the first-born son of hell, is indeed like its parent, all unclean and vile, and in it there is neither form, fashion, nor comeliness.”

Humility, on the other hand, is of all graces most to be treasured and embraced. It ought to be lived in our communication, our dress, our thoughts, our doctrine, and in our prayer.

A child of God would never assert that he could do ought to merit righteousness, perhaps never think it; but the ongoing inability every Christian has in being continually and entirely heart-broken by God’s glorious grace to him or her is evidence enough of the pride still remaining within the heart.

Pride is a brainlessly ignorant thing, an entirely dishonest thing, a malignantly selfish thing, but above all, it is a most deceitfully adaptive thing.

Pride sometimes takes its shape in doctrine; it teaches the religion of man’s-sufficiency; it tells us what man can do, and will not submit itself to the scriptural teaching that we are by nature utterly lost, fallen, debased, and ruined creatures, as we are.

Other times, pride takes the form of prayer, petition, praise, even repentance, but all tainted with the stigma of self-righteousness. Men will “thank God” that they are not like other men, thinking themselves humble, never knowing that the deceitfulness of pride prompts them to pray. Continue reading

Share on Facebook

“When in the course of human events, it becomes necessary for a people to declare their dependence upon God…”

The Declaration of Independence begins with the words, “When in the course of human events.” The Scriptures, God’s Declaration of our Dependence upon Himself, begins with the words, “In the beginning.”

After reading Edward’s sermon this afternoon, God Glorified in Man’s Dependence, I spent some time contemplating my life and how I ought to show honor to God by acknowledging dependence upon His sufficiency. For a few hours this evening my family (all eight of them) left for a short time and it gave me an opportunity read Edward’s sermon yet again. And then I wrote the following poem:

Share on Facebook

There is no truth more comforting in my life than to know that God is glorified through my dependence! May God cause me to despair of my own ability, to rest in Christ, to trust Him for all, to praise Him when I don’t understand, and to glory in my weakness!

“It is of God that Christ becomes ours, that we are united to Him. It is of God that we receive faith to be close to Him and have an interest in Him. It is of God that we receive all the benefits Christ has purchased.” – Jonathan Edwards

Believing this and confessing it before men is that faith whereby we exalt the Sufficiency of Jesus Christ! May the Lord enable all of us to that end!
Continue reading

Share on Facebook